Traduction de «ordre d'enseignement » (Français → Anglais) :

injuries inflicted by the police or other law-enforcing agents, including military on duty, in the course of arresting or attempting to arrest lawbreakers, suppressing disturbances, maintaining order, and other legal action

vocational education [ commercial school | technical school | vocational school | Vocational training(STW) | professional education(UNBIS) ]

level of education [ level of training ]

junior lecturer | university assistant instructor | assistant lecturer | assistant lecturer in university

Definition: The majority of compulsive acts are concerned with cleaning (particularly handwashing), repeated checking to ensure that a potentially dangerous situation has not been allowed to develop, or orderliness and tidiness. Underlying the overt behaviour is a fear, usually of danger either to or caused by the patient, and the ritual is an ineffectual or symbolic attempt to avert that danger.

Definition: A group of disorders in which anxiety is evoked only, or predominantly, in certain well-defined situations that are not currently dangerous. As a result these situations are characteristically avoided or endured with dread. The patient's concern may be focused on individual symptoms like palpitations or feeling faint and is often associated with secondary fears of dying, losing control, or going mad. Contemplating entry to the phobic situation usually generates anticipatory anxiety. Phobic anxiety and depression often coexist. Whether two diagnoses, phobic anxiety and depressive episode, are needed, or only one, is determined by the time course of the two conditions and ...[+++] by therapeutic considerations at the time of consultation.

stop-limit order

57. Criticises the fact that while in China freedom of religion is not a right nominally guaranteed by the constitution, in practice the government restricts religious practices to officially approved and recognised religious organisations; supports the resistance of Chinese churches to the government’s renewed strategy of ‘sinicisation’ of Christianity; condemns, in particular, the ongoing anti-Christian campaign in the province of Zhejiang, during which dozens of churches were demolished and more than 400 crosses removed in 2014; shares the concerns of churches about other provinces where there is a strong Christian presence; condemns, moreover, the anti-Buddhism campaigns carried out via the ‘patriotic education’ approach, including ...[+++]measures to state-manage Tibetan Buddhist Monasteries; condemns ‘legal education’ programmes for Buddhist monks and nuns; cannot understand or accept the ban on images of the Dalai Lama in China; is concerned that China’s criminal law is being abused to persecute Tibetans and Buddhists, whose religious activities are equated with ‘separatism’, and sees its concerns confirmed as monks and nuns now account for approximately 44 % of political prisoners in Tibet; deplores the fact that the environment for practising Buddhism in Tibet has worsened significantly after the Tibetan protests of March 2008, with the Chinese government adopting a more pervasive approach to ‘patriotic education’, including measures to micromanage Tibetan Buddhist monastic affairs, for instance through unelected management committees installed in every monastery, ‘legal education’ programmes for monks and nuns to ensure that they ‘do not take part in activities of splitting up the motherland and disturbing social order’, and a ban on images of the Dalai Lama;

57. Criticises the fact that while in China freedom of religion is not a right nominally guaranteed by the constitution, in practice the government restricts religious practices to officially approved and recognised religious organisations; supports the resistance of Chinese churches to the government’s renewed strategy of ‘sinicisation’ of Christianity; condemns, in particular, the ongoing anti-Christian campaign in the province of Zhejiang, during which dozens of churches were demolished and more than 400 crosses removed in 2014; shares the concerns of churches about other provinces where there is a strong Christian presence; condemns, moreover, the anti-Buddhism campaigns carried out via the ‘patriotic education’ approach, including ...[+++]measures to state-manage Tibetan Buddhist Monasteries; condemns ‘legal education’ programmes for Buddhist monks and nuns; cannot understand or accept the ban on images of the Dalai Lama in China; is concerned that China’s criminal law is being abused to persecute Tibetans and Buddhists, whose religious activities are equated with ‘separatism’, and sees its concerns confirmed as monks and nuns now account for approximately 44 % of political prisoners in Tibet; deplores the fact that the environment for practising Buddhism in Tibet has worsened significantly after the Tibetan protests of March 2008, with the Chinese government adopting a more pervasive approach to ‘patriotic education’, including measures to micromanage Tibetan Buddhist monastic affairs, for instance through unelected management committees installed in every monastery, ‘legal education’ programmes for monks and nuns to ensure that they ‘do not take part in activities of splitting up the motherland and disturbing social order’, and a ban on images of the Dalai Lama;

On this point, we should point out that the financial aid system designed in Quebec is accessible to students at all levels of post-secondary education. We consider that the principle whereby access to aid is guaranteed for students at all levels of post secondary education is truly important.

In the same vein, the educational background of parents is a significant factor in the choice of their children: Nearly two thirds of people whose parents graduated in vocational education and training followed in their footsteps.